Haindavam Logo - Lord Ganesha

Haindavam

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Sandhya Vandanam - Krishna Yajurveda

śrī gurubhyo namaḥ hariḥ oṃ śuciḥ apavitraḥ pavitro sarvāvasthāṃ gato'pi yaḥ smaretpuṃḍarīkākṣaṃ sa bāhyābhyantaraśśuciḥ puṃḍarīkākṣa puṃḍarīkākṣa puṃḍarīkākṣāya namaḥ ācamya bhūtocchāṭana uttiṣṭhaṃtu bhūta piśācāḥ yete bhūmi bhārakāḥ eteṣāmavirodhena brahmakarma samārabhe prāṇānāyamya oṃ bhūḥ oṃ bhuva̍: ogṃ suva̍: oṃ maha̍: oṃ jana̍: oṃ tapa̍: ogṃ satyam oṃ tatsa̍vitu̱rvare”ṇya̱m bha̱rgo̍ de̱vasya̍ dhī̱mahi dhiyo̱ yona̍: praco̱dayā”t omāpo̱ jyotī̱ raso̱'mṛta̱o brahma̱ bhūrbhuva̱ssuva̱rom saṃkalpaḥ mama upātta samasta duritakṣaya dvārā śrīparameśvaramuddiśya śrīparameśvara prītyarthaṃ śubhābhyāṃ śubhe śobhane muhūrte śrī mahāviṣṇorājñayā pravartamānasya adya brahmaṇaḥ dvitīya parārthe śvetavarāhakalpe vaivasvata manvaṃtare kaliyuge prathamapāde jaṃbūdvīpe bharatavarṣe bharatakhaṃḍe meroḥ dakṣiṇa digbhāge śrīśailasya …… pradeśe ……, …… nadyoḥ madhya pradeśe śobhana gṛhe samasta devatā brāhmaṇa ācārya harihara guru caraṇa sannidhau asmin vartamana vyāvaharika cāṃdramānena śrī …… (*1) nāma saṃvatsare …… ayane(*2) …… ṛtau (*3) …… māse(*4) …… pakṣe (*5) …… tithau (*6) …… vāsare (*7) …… nakṣatre (*8) …… yoge (*9) …… karaṇa (*10) evaṃ guṇa viśeṣaṇa viśiṣṭāyāṃ śubhāyāṃ śubhatithau śrīmān …… gotraḥ …… nāmadheyaḥ (śrīmataḥ …… gotrasya …… nāmadheyasya dharmapatnīsametasya) śrī parameśvara prītyarthaṃ prātaḥ/mādhyāhnika/sāyaṃ saṃdhyāṃ upāsiṣye mārjanaḥ āpo̱ hiṣṭhā ma̍yo̱bhuva̱stā na̍ ū̱rje da̍dhātana ma̱heraṇā̍ya̱ cakṣa̍se yo va̍: śi̱vata̍mo rasa̱stasya̍ bhājayate̱ ha na̍: u̱śa̱tīri̍va mā̱ta̍raḥ tasmā̱ ara̍ṅgamāmavo̱ yasya̱ kṣayā̍ya̱ jinva̍tha āpo̍ ja̱naya̍thā ca naḥ maṃtrācamanaṃ (prātaḥ kāla) sūryaśca manyuśca manyupatayaśca manyu̍kṛte̱bhyaḥ pāpebhyo̍ rakṣa̱ntām yadrātriyā pāpa̍makā̱rṣam manasā vācā̍ hastā̱bhyām padbhyāmudare̍ṇa śi̱śnā rātri̱stada̍valu̱mpatu yatkiñca̍ duri̱taṃ mayi̍ i̱dama̱haṃ māmamṛta̍yo̱nau sūrye jyotiṣi juho̍mi svā̱hā (madhyāhna kāla) āpa̍: punantu pṛthi̱vīṃ pṛthi̱vī pū̱tā pu̍nātu̱ mām pu̱nantu̱ brahma̍ṇa̱spati̱rbrahma̍pū̱tā pu̍nātu mām yaducchi̍ṣṭamabho”jya̱o yadvā̍ du̱ścari̍ta̱o mama̍ sarva̍o punantu̱ māmāpo̍​'sa̱tāṃ ca̍ prati̱graha̱gṃ svāhā” (sāyaṃ kāla) agniśca manyuśca manyupatayaśca manyu̍kṛte̱bhyaḥ pāpebhyo̍ rakṣa̱ntām yadahnā pāpa̍makā̱rṣam manasā vācā̍ hastā̱bhyām padbhyāmudare̍ṇa śi̱śnā aha̱stada̍valu̱mpatu yatkiñca̍ duri̱taṃ mayi̍ i̱dama̱haṃ māmamṛta̍yo̱nau satye jyotiṣi juho̍mi svā̱hā ācamya punaḥ mārjanaḥ da̱dhi̱krāvṇo̍akāriṣaṃ ji̱ṣṇoraśva̍sya vā̱jina̍: su̱ra̱bhi no̱ mukhā̍ kara̱tprāṇa̱ āyūg̍oṣi tāriṣat āpo̱ hiṣṭhā ma̍yo̱bhuva̱stā na̍ ū̱rje da̍dhātana ma̱heraṇā̍ya̱ cakṣa̍se yo va̍: śi̱vata̍mo rasa̱stasya̍ bhājayate̱ ha na̍: u̱śa̱tīri̍va mā̱ta̍raḥ tasmā̱ ara̍ṅgamāmavo̱ yasya̱ kṣayā̍ya̱ jinva̍tha āpo̍ ja̱naya̍thā ca naḥ hira̍ṇyavarṇā̱: śuca̍yaḥ pāva̱kā yāsu̍ jā̱taḥ ka̱śyapo̱ yāsvindra̍: a̱gniṃ garbha̍o dadhi̱re virū̍pā̱stā na̱ āpa̱śśagg syo̱nā bha̍vantu yāsā̱g̱ṃ rājā̱ varu̍ṇo̱ yāti̱ madhye̍ satyānṛ̱te a̍va̱paśya̱ñjanā̍nām ma̱dhu̱ścuta̱śśuca̍yo̱ yāḥ pā̍va̱kāstā na̱ āpa̱śśagg syo̱nā bha̍vantu yāsā”o de̱vā di̱vi kṛ̱ṇvanti̍ bha̱kṣaṃ a̱ntari̍kṣe bahu̱dhā bhava̍nti yāḥ pṛ̍thi̱vīṃ paya̍so̱ndanti̍ śu̱krāstā na̱ āpa̱śśagg syo̱nā bha̍vantu śi̱vena̍ mā̱ cakṣu̍ṣā paśyatāpaśśi̱vayā̍ ta̱nuvopa̍ spṛśata̱ tvaca̍o me sarvāg̍ṃ a̱gnīgṃ ra̍psu̱ṣado̍ hu̱ve vo̱ mayi̱ varco̱ bala̱mojo̱ nidha̍tta pāpavimocana maṃtraṃ dru̱pa̱dā di̍va muṃcatu dru̱pa̱dā di̱venmu̍mucā̱naḥ svi̱nnaḥ snā̱tvī malā̍diva pū̱taṃ pa̱vitre̍ṇe̱vājya”m āpa̍: śundhantu̱ maina̍saḥ arghyapradānaṃ ācamya prāṇānāyamya pūrvokta evaṃ guṇa viśeṣaṇa viśiṣṭāyāṃ śubhatithau (mukhya kālātikramaṇa doṣa nivṛttyarthaṃ prāyaścitta arghya pradāna pūrvaka) prātaḥ / mādhyāhnika / sāyaṃ saṃdhyāṃga arghyapradānaṃ kariṣye (prātaḥ kāla) oṃ bhūḥ oṃ bhuva̍: ogṃ suva̍: oṃ tatsa̍vitu̱rvare”ṇya̱m bha̱rgo̍ de̱vasya̍ dhī̱mahi dhiyo̱ yona̍: praco̱dayā”t [3 (+1)] (madhyāhna kāla) ha̱gṃsaśśu̍ci̱ṣadvasu̍rantarikṣa̱ saddhotā̍ vedi̱ṣa dati̍thirduroṇa̱ sat nṛ̱ṣadva̍ra̱sa dṛ̍ta̱ sa dvyo̍ma̱ sa da̱bjā go̱jā ṛ̍ta̱jā a̍dri̱jā ṛ̱taṃ bṛ̱hat [1] oṃ bhūḥ oṃ bhuva̍: ogṃ suva̍: oṃ tatsa̍vitu̱rvare”ṇya̱m bha̱rgo̍ de̱vasya̍ dhī̱mahi dhiyo̱ yona̍: praco̱dayā”t [2] (sāyaṃ kāla) oṃ bhūḥ oṃ bhuva̍: ogṃ suva̍: oṃ tatsa̍vitu̱rvare”ṇya̱m bha̱rgo̍ de̱vasya̍ dhī̱mahi dhiyo̱ yona̍: praco̱dayā”t [3 (+1)] pradakṣiṇa u̱dyanta̍masta̱o yanta̍mādi̱tyama̍bhidhyā̱yanku̱rvanbrā”hma̱ṇo vi̱dvāntsakala̍o bha̱drama̍śnute̱'sāvā̍di̱tyo bra̱hmeti̱ brahmai̱vasanbrahmā̱pyeti̱ ya e̱vaṃ veda̍ a̱sāvā̍di̱tyo bra̱hma tarpaṇaṃ ācamya prāṇānāyamya pūrvokta evaṃ guṇa viśeṣaṇa viśiṣṭāyāṃ śubhatithau prātaḥ / mādhyāhnika / sāyaṃ saṃdhyāṃga tarpaṇaṃ kariṣye (prātaḥ kāla) saṃdhyāṃ tarpayāmi gāyatrīṃ tarpayāmi brāhmīṃ tarpayāmi nimṛjīṃ tarpayāmi (madhyāhna kālamuna) saṃdhyāṃ tarpayāmi sāvitrīṃ tarpayāmi raudrīṃ tarpayāmi nimṛjīṃ tarpayāmi (sāyaṃ kālamuna) saṃdhyāṃ tarpayāmi sarasvatīṃ tarpayāmi vaiṣṇavīṃ tarpayāmi nimṛjīṃ tarpayāmi gāyatrī ācamya omityekākṣa̍raṃ bra̱hma agnirdevatā brahma̍ ityā̱rṣam gāyatraṃ chaṃdaṃ paramātma̍o sarū̱paṃ sāyujyaṃ vi̍niyo̱gam āyā̍tu̱ vara̍dā de̱vī̱ a̱kṣara̍o brahma̱ saṃmi̍tam gā̱ya̱trī”o chanda̍sāṃ mā̱te̱daṃ bra̍hma ju̱ṣasva̍ naḥ yadahnā”tkuru̍te pā̱pa̱o tadahnā”tprati̱mucya̍te yadrātriyā”tkuru̍te pā̱pa̱o tadrātriyā”tprati̱mucya̍te sarva̍va̱rṇe ma̍hāde̱vi̱ sa̱ndhyāvi̍dye sa̱rasva̍ti ojo̍​'si̱ saho̍​'si̱ balama̍si̱ bhrājo̍​'si de̱vānā̱o dhāma̱nāmā̍si viśva̍masi vi̱śvāyu̱: sarva̍masi sa̱rvāyurabhibhūroṃ gāyatrīmāvā̍hayā̱mi̱ sāvitrīmāvā̍hayā̱mi̱ sarasvatīmāvā̍hayā̱mi̱ chandarṣīnāvā̍hayā̱mi̱ śriyamāvā̍hayā̱mi̱ gā̱yatriyā gāyatrī chaṃdo viśvāmitra ṛṣiḥ savitā devatā agnirmukhaṃ brahmāśiro viṣṇurhṛdayagṃ rudraḥ śikhā pṛthivī yoniḥ prāṇāpānavyānodāna samānā saprāṇā śvetavarṇā sāṃkhyāyana sagotrā gāyatrī caturviṃśatyakṣarā tripadā̍ ṣaṭku̱kṣi̱: paṃcaśīrṣopanayane vi̍niyo̱ga̱: maṃtra japaṃ ācamya prāṇānāyamya pūrvokta evaṃ guṇa viśeṣaṇa viśiṣṭāyāṃ śubhatithau śrīparameśvara prītyarthaṃ yathā śakti prātaḥ/mādhyāhnika/sāyaṃ saṃdhyāṃga gāyatrī mahāmaṃtra japaṃ kariṣye karanyāsaḥ oṃ tatsavitu̱: brahmātmane aṃguṣṭhābhyāṃ namaḥ vare”ṇya̱m viṣṇvātmane tarjanībhyāṃ namaḥ bha̱rgo̍ deva̱sya̍ rudrātmane madhyamābhyāṃ namaḥ dhī̱mahi satyātmane anāmikābhyāṃ namaḥ dhiyo̱ yona̍: jñānātmane kaniṣṭhikābhyāṃ namaḥ praco̱dayā”t sarvātmane karatala karapṛṣṭhābhyāṃ namaḥ aṃganyāsaḥ oṃ tatsavitu̱: brahmātmane hṛdayāya namaḥ vare”ṇya̱m viṣṇvātmane śirase svāhā bha̱rgo̍ deva̱sya̍ rudrātmane śikhāyai vaṣaṭ dhī̱mahi satyātmane kavacāya hum dhiyo̱ yona̍: jñānātmane netratrayāya vauṣaṭ praco̱dayā”t sarvātmane astrāya phaṭ oṃ bhūrbhuva̱ssuva̱roṃ iti digbaṃdhaḥ gāyatrī dhyānamu muktā vidruma hemanīla dhaval̤acchāyairmukhaistrīkṣaṇaiḥ yuktāmindu nibaddha ratnamakuṭāṃ tattvārtha varṇātmikām gāyatrīṃ varadābhayāṅkuśa kaśāśśubhraṃkapālaṃ gadāṃ śaṃkhaṃ cakramathāravindayugal̤aṃ hastairvahantīṃ bhaje yo devassavitā'smākaṃ dhiyo dharmādigocarāḥ prerayettasya yadbhargastadvareṇyamupāsmahe caturviṃśati mudrā pradar​śanaṃ sumukhaṃ saṃpuṭaṃ caiva vitataṃ vistṛtaṃ tathā dvimukhaṃ trimukhaṃ caiva catuḥ paṃcamukhaṃ tathā ṣaṇmukho'dhomukhaṃ caiva vyāpikāñjalikaṃ tathā śakaṭaṃ yamapāśaṃ ca grathitaṃ sammukhonmukhaṃ pralambaṃ muṣṭikaṃ caiva matsyaḥ kūrmo varāhakam siṃhākrāntaṃ mahākrāntaṃ mudgaraṃ pallavaṃ tathā caturviṃśati mudrā vai gāyatryāṃ supratiṣṭhitāḥ iti mudrā na jānāti gāyatrī niṣphalābhavet parabrahma prakāśaṃ ca satya brahma prakīrtitāḥ āgaccha varadā devi japeme sannidhiṃ kuru gururbrahmā gururviṣṇurgurudevo maheśvaraḥ gurussākṣātparaṃ brahmā tasmai śrī gurave namaḥ gāyatrī maṃtraṃ oṃ bhūḥ oṃ bhuvaḥ ogṃ suvaḥ oṃ mahaḥ oṃ janaḥ oṃ tapaḥ ogṃ satyam oṃ tatsa̍vi̱turvare”ṇya̱o bhargo̍ de̱vasya̍ dhīmahi dhiyo̱ yo na̍: praco̱dayā”t [omāpo̱ jyotī̱ raso̱'mṛta̱o brahma̱ bhūrbhuva̱: suva̱rom ] maṃtra japāvasānaṃ ācamya prāṇānāyamya pūrvokta evaṃ guṇa viśeṣaṇa viśiṣṭāyāṃ śubhatithau śrīparameśvara prītyarthaṃ prātaḥ / mādhyāhnika / sāyaṃ saṃdhyāṃga gāyatrī mahāmaṃtra japāvasānaṃ kariṣye karanyāsaḥ oṃ tatsavitu̱: brahmātmane aṃguṣṭhābhyāṃ namaḥ vare”ṇya̱m viṣṇvātmane tarjanībhyāṃ namaḥ bha̱rgo̍ deva̱sya̍ rudrātmane madhyamābhyāṃ namaḥ dhī̱mahi satyātmane anāmikābhyāṃ namaḥ dhiyo̱ yona̍: jñānātmane kaniṣṭhikābhyāṃ namaḥ praco̱dayā”t sarvātmane karatala karapṛṣṭhābhyāṃ namaḥ aṃganyāsaḥ oṃ tatsavitu̱: brahmātmane hṛdayāya namaḥ vare”ṇya̱m viṣṇvātmane śirase svāhā bha̱rgo̍ deva̱sya̍ rudrātmane śikhāyai vaṣaṭ dhī̱mahi satyātmane kavacāya hum dhiyo̱ yona̍: jñānātmane netratrayāya vauṣaṭ praco̱dayā”t sarvātmane astrāya phaṭ suvarbhuvarbhūroṃ iti digvimokaḥ dhyānam muktā vidruma hemanīla dhaval̤acchāyairmukhaistrīkṣaṇaiḥ yuktāmindu nibaddha ratnamakuṭāṃ tattvārtha varṇātmikām gāyatrīṃ varadābhayāṅkuśa kaśāśśubhraṃkapālaṃ gadāṃ śaṃkhaṃ cakramathāravindayugal̤aṃ hastairvahantīṃ bhaje yo devassavitā'smākaṃ dhiyo dharmādigocarāḥ prerayettasya yadbhargastadvareṇyamupāsmahe aṣṭamudrā pradar​śanaṃ surabhiḥ jñāna cakre ca yoniḥ kūrmo'tha paṃkajaṃ liṃgaṃ niryāṇa mudrā cetyaṣṭa mudrāḥ prakīrtitāḥ tatsad brahmārpaṇamastu sūryopasthānam (prātaḥ kāla) mi̱trasya̍ carṣaṇī̱ dhṛta̱śśravo̍de̱vasya̍ sāna̱sim sa̱tyaṃ ci̱traśra̍vastamam mi̱tro janā̍nyātayati prajā̱nanmitro dā̍dhāra pṛthi̱vī mu̱tadyām mi̱traḥ kṛ̱ṣṭīrani̍miṣā̱'bhica̍ṣṭe sa̱tyāya̍ ha̱vyaṃ ghṛ̱tava̍dvidhema pra sa mi̍tra̱marto̍ astu̱ praya̍svā̱nyasta̍ āditya̱śśikṣa̍ti vra̱tena̍ na ha̍nyate̱ na jī̍yate̱tvoto̱naina̱magṃho̍ aśno̱tyanti̍to̱ na dū̱rāt (madhyāhna kāla) ā sa̱tyena̱ raja̍sā̱ varta̍māno nive̱śaya̍nna̱mṛta̱o martya̍o ca hi̱ra̱ṇyaye̍na savi̱tā rathe̱nā''de̱voyā̍ti̱ bhuva̍nāvi̱ paśyan̍ udva̱yaṃ tama̍sa̱spari̱ paśya̍nto jyoti̱rutta̍ram de̱vaṃ de̍va̱trā sūrya̱ maga̍nma̱ jyoti̍rutta̱mam udu̱ tyaṃ jā̱ta ve̍dasaṃ de̱vaṃ va̍hanti ke̱tava̍: dṛ̱śe viśvā̍ya̱ sūryam ci̱traṃ de̱vānā̱ muda̍gā̱ danī̍ka̱o cakṣu̍rmi̱trasya̱ varu̍ṇasyā̱gneḥ ā prā̱ dyāvā̍pṛthi̱vī a̱ntari̍kṣa̱gṃ sūrya̍ ā̱tmā jaga̍tasta̱sthuṣa̍śca taccakṣu̍rdeva̱hi̍taṃ pu̱rastā”cchu̱kramu̱ccara̍t paśye̍ma śa̱rada̍śśa̱taṃ jīve̍ma śa̱rada̍śśa̱taṃ nandā̍ma śa̱rada̍śśa̱taṃ modā̍ma śa̱rada̍śśa̱taṃ bhavā̍ma śa̱rada̍śśa̱tagṃ śṛ̱ṇavā̍ma śa̱rada̍śśa̱taṃ prabra̍vāma śa̱rada̍śśa̱tamajī̍tāssyāma śa̱rada̍śśa̱taṃ jokca̱ sūrya̍o dṛ̱śe ya uda̍gānmaha̱to'rṇavā”dvi̱bhrāja̍mānassari̱rasya̱ madhyā̱thsa mā̍ vṛṣa̱bho lo̍hitā̱kṣassūryo̍ vipa̱ścinmana̍sā punātu (sāyaṃ kāla) i̱maṃ me̍ varuṇa śrudhī̱ hava̍ ma̱dyā ca̍ mṛḍaya tvāma̍va̱syu rāca̍ke tattvā̍ yāmi̱ brahma̍ṇā̱ vanda̍māna̱stadā śā̍ste̱ yaja̍māno ha̱virbhi̍: āhe̍ḍamāno varuṇe̱ha bo̱dhyuru̍śaṃsa̱ na̱ āyu̱: pramo̍ṣīḥ yacci̱ddhi te̱ viśo̍ yathā̱ pra de̍va varuṇa vra̱tam mi̱nī̱masi̱dyavi̍dyavi yatkiñce̱daṃ va̱ruṇa daivye̱ jane̍​'bhi dro̱haṃ ma̍nuṣyā”ścarā̍masi aci̍ttī ya ttava̱ dharmā̍ yuyopi̱ma māna̱stasmā̱ dena̍so deva rīriṣaḥ ki̱ta̱vāso̱ yadriri̍purnadī̱vi yadvā̍​'ghā sa̱tyamu̱ta yanna vi̱dma sarvā̱ viṣya̍ śithi̱reva de̱vāthā̍ te syāma varuṇa pri̱yāsa̍: diṅnamaskāraḥ oṃ nama̱: prācyai̍ di̱śe yāśca̍ de̱vatā̍ e̱tasyā̱o prati̍vasantye̱ tābhya̍śca̱ namo̱ namo̱ dakṣi̍ṇāyai di̱śe yāśca̍ de̱vatā̍ e̱tasyā̱o prati̍vasantye̱ tābhya̍śca̱ namo̱ nama̱: pratī”cyai di̱śe yāśca̍ de̱vatā̍ e̱tasyā̱o prati̍vasantye̱ tābhya̍śca̱ namo̱ nama̱ udī”cyai di̱śe yāśca̍ de̱vatā̍ e̱tasyā̱o prati̍vasantye̱ tābhya̍śca̱ namo̱ nama̍ ū̱rdhvāyai̍ di̱śe yāśca̍ de̱vatā̍ e̱tasyā̱o prati̍vasantye̱ tābhya̍śca̱ namo̱ namo'dha̍rāyai di̱śe yāśca̍ de̱vatā̍ e̱tasyā̱o prati̍vasantye̱ tābhya̍śca̱ namo̱ namo̍​'vānta̱rāyai̍ di̱śe yāśca̍ de̱vatā̍ e̱tasyā̱o prati̍vasantye̱ tābhya̍śca̱ namaḥ muni namaskāraḥ namo gaṅgāyamunayormadhye ye̍ va̱sa̱nti̱ te me prasannātmānaścirañjīvitaṃ va̍rdhaya̱nti̱ namo gaṅgāyamunayormuni̍bhyaśca̱ namo̱ namo gaṅgāyamunayormuni̍bhyaśca namaḥ devatā namaskāraḥ saṃdhyāyai namaḥ sāvitryai namaḥ gāyatryai namaḥ sarasvatyai namaḥ sarvābhyo devatā”bhyo namaḥ devebhyo namaḥ ṛṣibhyo namaḥ munibhyo namaḥ gurubhyo namaḥ pitṛbhyo namaḥ mātṛbhyo namaḥ kāmo'kāriṣī”nnamo̱ namaḥ manyurakāriṣī”nnamo̱ namaḥ pṛthivyāpastejo vāyurākāśāt oṃ namo bhagavate vāsudevāya yāgṃ sadā sarva bhūtāni carāṇi sthāvarāṇi ca sāyaṃ prātarnamastyanti sāmā sandhyā'bhirakṣatu śivāya viṣṇurūpāya śivarūpāya viṣṇave śivasya hṛdayaṃ viṣṇurviṣṇośca hṛdayagṃ śivaḥ yathā śivamayo viṣṇurevaṃ viṣṇumayaśśivaḥ yathā'ntaraṃ na paśyāmi tathā me” svastirāyuṣi namo brahmaṇya devāya gobrāhmaṇa hitāya ca jagaddhitāya kṛṣṇāya goviṃdāya namo namaḥ gāyatrī prasthāna prārthanā u̱ttame̍ śikha̍re jā̱te̱ bhū̱myāṃ pa̍rvata̱mūrdha̍ni brāhmaṇe”bhyo'bhya̍nujñā̱tā̱ ga̱ccha de̍vi ya̱thāsu̍kham stuto mayā varadā ve̍damā̱tā̱ pracodayantī pavane” dvijā̱tā āyuḥ pṛthivyāṃ draviṇaṃ bra̍hmava̱rca̱sa̱o mahyaṃ datvā prajātuṃ bra̍hmalo̱kam namo'stvanantāya sahasra mūrtaye sahasra pādākṣi śiroru bāhave sahasranāmne puruṣāya śāśvate sahasra koṭī yugadhāriṇe namaḥ idaṃ dyā̍vā pṛthivī sa̱tyama̍stu pita̱rmāta̱ryadi̱hopa̍bruve vām̍ bhū̱taṃ de̱vānā̍ mava̱me avo̍bhiḥ vi̱dyāme̱ṣaṃ vṛ̱ji̍naṃ jī̱radā̍num ākāśātpatitaṃ toyaṃ yathā gacchati sāgaraṃ sarvadeva namaskāraḥ keśavaṃ pratigacchati sarvavedeṣu yatpuṇyaṃ sarvatīrtheṣu yatphalam tatphalaṃ puruṣa āpnoti stutvā devaṃ janārdanam vāsanādvāsudevasya vāsitaṃ te jagattrayaṃ sarvabhūta nivāso'si vāsudeva namo'stute pravara catussāgara paryaṃtaṃ gobrāhmaṇebhyaḥ śubhaṃ bhavatu ……… pravarānvita …… gotraḥ āpastaṃba sūtraḥ …… śākhādhyāyī …… śarmā'haṃ bho abhivādaye ācamya kāyena vācā manaseṃdriyairvā buddhyā''tmanā prakṛteḥ svabhāvāt karomi yadyatsakalaṃ parasmai nārāyaṇāyeti samarpayāmi śrīmannārāyaṇāyeti samarpayāmi ābrahmalokādāśeṣādālokāloka parvatāt ye santi brāhaṇā devāstebhyo nityaṃ namo namaḥ oṃ śāṃtiḥ śāṃtiḥ śāṃtiḥ